1 Chronicles 26:3

Authorized King James Version

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Elam the fifth, Jehohanan the sixth, Elioenai the seventh.

Original Language Analysis

עֵילָ֤ם Elam H5867
עֵילָ֤ם Elam
Strong's: H5867
Word #: 1 of 6
elam, a son of shem and his descendants, with their country; also of six israelites
הַֽחֲמִישִׁי֙ the fifth H2549
הַֽחֲמִישִׁי֙ the fifth
Strong's: H2549
Word #: 2 of 6
fifth; also a fifth
יְהֽוֹחָנָ֣ן Jehohanan H3076
יְהֽוֹחָנָ֣ן Jehohanan
Strong's: H3076
Word #: 3 of 6
jehochanan, the name of eight israelites
הַשִּׁשִּׁ֔י the sixth H8345
הַשִּׁשִּׁ֔י the sixth
Strong's: H8345
Word #: 4 of 6
sixth, ordinal or (feminine) fractional
אֶלְיְהֽוֹעֵינַ֖י Elioenai H454
אֶלְיְהֽוֹעֵינַ֖י Elioenai
Strong's: H454
Word #: 5 of 6
eljehoenai or eljoenai, the name of seven israelites
הַשְּׁבִיעִֽי׃ the seventh H7637
הַשְּׁבִיעִֽי׃ the seventh
Strong's: H7637
Word #: 6 of 6
seventh

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection